AGGIORNAMENTO: An Italian word meaning "a spirit of renewal." The word was first used by Saint Pope John XXIII at the beginning of the Second Vatican Council.

Thursday
Sep052013

More helpful resources - prayers for peace in Syria

The threat of war hangs over us and will continue until the coming of Christ; but insofar as they can vanquish sin by coming together in charity, violence itself will be vanquished and they will make these words come true:"They shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." Isaiah 2:4 (Church in the Modern World [Gaudium et Spes], 78) 

On Saturday night, communities will come together to pray for peace as world leaders seek solutions to the war in Syria. We continue to bring you options that generous faith leaders continue to create and freely offer through the social network.

Yesterday, we posted a draft of Diana Macalintal's Night Prayer, which she generously shared for anyone who may find the draft helpful.

Today, Dr. Jerry Galipeau, Vice President and Chief Publishing Officer for the J.S. Paluch Company offered A Service Prayer for Peace in Syria, created and freely offered by the staff at World Library Publications. Jerry also posted other helpful resources on his blog Gotta Sing Gotta Pray. Check it out. 

Fr. Paul Colloton, OSFS, Director of Continuing Education at National Pastoral Musician offered this prayerful reflection on his Facebook page. 

"Response to crisis is never easy, even when the Gospel principles seem clear. Many people of faith are divided about how to respond. Prayer and fasting may cleanse our minds and hearts to make room for the Spirit about how to respond and make room for creative solutions of which we have not yet thought. Come, Holy Spirit move our minds and hearts and work a miracle in the leaders who have harmed their people and lead us to this time of discernment."Paul Colloton, OSFS

Also posted on his Facebook page, Paul shared A LITANY FOR SATURDAY'S DAY OF PRAYER AND FASTING that was posted by Food for the Journey, a Facebook page created by Fr. Bert Pinciaro, pastor of St. Maurice Parish in the Diocese of Stamford, CT and offers daily reflections on "our common Journey of Faith." Thanks to Fr. Bert for creating such rich food for reflection and prayer. 

A LITANY FOR SATURDAY'S DAY OF PRAYER AND FASTING

Fast from judging others; feast on Christ dwelling in them
Fast from emphasis of differences; feast on the unity of all life
Fast from apparent darkness; feast on the reality of the light
Fast from thoughts of illness; feast on the healing power of God
Fast from words that pollute; feast on phrases that purify
Fast from discontent; feast on gratitude
Fast from anger; feast on patience
Fast from pessimism; feast on optimism
Fast from worry; feast on God’s providence
Fast from complaining; feast on appreciation
Fast from negativity; feast on the positive side of things
Fast from unrelenting pressure; feast on unceasing prayer
Fast from hostility; feast on non-resistance
Fast from revenge; feast on forgiveness
Fast from self concern; feast on compassion 
Fast from personal anxiety; feast on eternal truth
Fast from discouragement; feast on hope
Fast from facts that depress; feast on verities that uplift
Fast from lethargy; feast on enthusiasm
Fast from suspicion; feast on truth
Fast from thoughts that weaken; feast on promises that inspire
Fast from shadows of sorrow; feast on the sunlight of serenity
Fast from idle gossip; feast on purposeful silence
Fast from problems that overwhelm; feast on prayer that sustains

N.B. If you share any of the prayers in your parishes, schools and with your own social network communities, please credit the authors of these beautiful and helpful resources. 

We hope that this is helpful. 

Many thanks to all for offering your time, talent and stewardship on behalf of us all.  

May God guide all leaders of nations to peaceful resolutions as we continue to pray, live justly and walk humbly with God. 

Wednesday
Sep042013

A helpful Night Prayer resource from Diana Macalintal 

Pope Francis has invited us to set September 7, 2013 aside as a day of prayer and fast for peace in Syria. 

 Diana Macalintal, Director of Worship for the Diocese of San Jose in California has generously shared a draft of Night Prayer for Peace in Syria, Vigil of the Birth of Mary.Cathedral Basilica of Saint Joseph. Diana invites us to use the draft, adapt it for your own pastoral context and share it with anyone that you feel may benefit from this wonderful resource. If you want to go directly to the Word document to download, click dsjliturgy.org/uploads/prayers/peace/2013-09-07/compline.doc

Thank you Diana Macalintal, also a leader for Team RCIA with her husband and colleague Nick Wagner for sharing your time, talent and resource with us. 

May God guide all government leaders to seek peaceful outcomes in the days ahead. 

Blessings to all as we gather to pray for peace. 

The Staff at The Roncalli Center 

Night Prayer Vigil for Peace in Syria, Vigil of the Birth of Mary

Items needed: (items marked with * provided by Cathedral)

-          Presider’s script and folder

-          Folder with examination of conscience, reading, and litany on ambo

-          2 processional candles and stands (at ambo)*

-          1 processional candle and stand (at altar near Jubilee Cross)*

-          1 processional candle and stand (near image of Mary)*

-          Choir dress for Bishop (no miter, no crozier)

-          Worship aids

-          Jubilee Cross and stand*

-          Singing bowl and mallet

-          Image of Mary and stand

-          Vigil candles, several small tables* and stands*, fabrics

-          Matches and tapers*

 

Ministers needed:

-          Presider:              Bishop McGrath

-          MC:                       Jeff Fernandez

-          Cantor:                 Diana Macalintal

-          Cross bearer:      ____________

-          Exam of Consc.:   ____________                  ____________

-          Lector(s):             ____________                  ____________

-          Litany:                  ____________                  ____________

-          Candles process.:            ____________                  ____________

-          Light candles:      ____________                  ____________

-          Greeters:              ____________                  ____________

 

Preparation:

-          Candles are lit (except for vigil candles near Mary) and set in worship space 

-          Image of Mary is enthroned in the space, surrounded by unlit candles 

-          Check folder on ambo 

 

Music needed:

-          Prayer of Saint Francis (Sebastian Temple, OCP)

-          Kyrie from Mass of Remembrance (Marty Haugen, GIA) – in multiple keys

-          Salmo 129: Clamo a Ti, Señor (Eleazar Cortés, OCP) – Spanish only

-          Salmo 50: Oh Dios, Crea en Mí / Psalm 51: Create in Me (Eleazar Cortés, OCP) – bilingual

-          Psalm 27: The Goodness of the Lord (Scott Soper, OCP)

-          Woman of God (Jesse Manibusan, see handout)

-          Lord, Bid Your Servant Go in Peace (Text: James Quinn, SJ, GIA, found in Ritual Song, Selah; Tune: Amazing Grace)

-          Christ, Be Our Light (Bernadette Farrell, OCP)

-          Salve Regina (chant, a cappella)

-          Additional music during private prayer

-          Holy Is His Name (John Michael Talbot, OCP, Birdwing Music/BMG Songs, Inc.)

-          Day of Peace (Janèt Sullivan Whitaker, SpiritandSong)

-           

 

Rehearse with assembly:

-          Invitatory and sign of the cross, bowing

-          Sign of the cross during Canticle

 


°  Gathering  ° 

(all stand) 

Call to Worship

            Cantor rings singing bowl three times.

 

 

Procession of Ministers      Song: Prayer of Saint Francis (Temple)

Order of Procession:

-          Cross

-          2 Candles (placed at ambo)

-          Chaplain(s)

-          Bishop

-          MC

 

Bishop and chaplain(s) kiss the altar then proceed to the presider’s bench.

 

 

Introductory Verse

Bishop:

God (+) come to my assistance. Lord, make haste to help me.

(bow) Glory to the Father, and to the Son, and to the Holy Spirit.

(rise) As it was in the beginning, is now, and will be forever. Amen. Alleluia. 

 

 

Examination of Conscience

Bishop:

Sisters and brothers,

as our world is overshadowed once again
by the darkness of violence and war,

let us examine our hearts and acknowledge our sins
before our merciful God.

There is a long period of silence for reflection.

 

Act of Repentance[1]

Read by two readers from the ambo. This is underscored instrumentally.

Reader 1:       Lord Jesus, you said:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

“Dichosos los pobres de espíritu, porque de ellos es el Reino de los cielos.”

Yet we are preoccupied with power, money, and worldly goods

and even try to increase them at the expense of justice.

Señor, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Dm

 

Reader 2:       Christ Jesus, you said:

“Blessed are the gentle, for they shall inherit the earth.”

“Dichosos los sufridos, porque heredarán la tierra.”

Yet we are ruthless with each other,

and our world is full of discord and violence.

Cristo, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Dm

 

Reader 1:       Lord Jesus, you said:

“Blessed are those who mourn, for they shall be comforted.”

“Dichosos los que lloran, porque serán consolados.”

Yet we are impatient under our own burdens

and unconcerned about the burdens of others.

Señor, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Ebm

 

Reader 2:       Christ Jesus, you said:

“Blessed are those who hunger and thirst for justice, for they shall be filled.”

“Dichosos los que tienen hambre y sed de justicia, porque serán saciados.”

Yet we do not thirst for you, the fountain of all holiness,

and are slow to spread your influence in our private lives or in society.

Cristo, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Ebm

 

 

Reader 1:       Lord Jesus, you said:

“Blessed are the merciful for they shall receive mercy.”

“Dichosos los misericordiosos, porque obtendrán misericordia.”

Yet we are slow to forgive and quick to condemn.

Señor, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Em

 

Reader 2:       Christ Jesus, you said:

“Blessed are the clean of heart, for they shall see God.”

“Dichosos los limpios de corazón, poique verán a Dios.”

Yet we are prisoners of our senses and evil desires

and dare not raise our eyes to you.

Cristo, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Em

 

Reader 1:       Lord Jesus, you said:

“Blessed are the peacemakers, for they shall be called children of God.”

“Dichosos los que trabajan por la paz, porque se les llamará hijos de Dios.”

Yet we fail to make peace in our families, in our country, and in the world.

Señor, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Fm

 

Reader 2:       Christ Jesus, you said:

“Blessed are those who are persecuted for the sake of justice,

for the kingdom of heaven is theirs.”

“Dichosos los perseguidos por causa de la justicia,

porque de ellos es el Reino de los cielos.”

Yet we prefer to practice injustice rather than suffer for the sake of right;

we discriminate against our neighbors and oppress and persecute them.

Cristo, ten piedad de nosotros y danos la paz.

Kyrie sung from Mass of Remembrance (Haugen) in Fm

 

 

Bishop:

May almighty God have mercy on us, forgive us our sins,

and bring us to everlasting life. Amen. 

 

Hymn                        Song: God of Day and God of Darkness (Haugen)

 

°  Psalmody  ° 

(all sit) 

Psalm           Salmo 129: “Clamo a Ti, Señor” (Cortés) – Spanish only

 

 

Silence       at least one minute of silence

 

 

Psalm           Salmo 50: Oh Dios, Crea en Mí / Psalm 51: Create in Me (Cortés)

 

 

Silence       at least one minute of silence

 

 

Psalm           Psalm 27: The Goodness of the Lord (Soper)

 

 

Scripture              Isaiah 7:10-14; 8:10b; 11:1-9

from Common of the Blessed Virgin Mary, Office of Readings

 

 

Homily                    Bishop McGrath

 

 

Response                Song: Woman of God (Manibusan)

During this song, candles surrounding the image of Mary are lit.

 

°  Petition  °

(all stand) 

Intercessions[2]

Bishop:

With the help of Mary our Mother, let us pray to the Father

that there may be peace and salvation for all God’s children.

 

Read by five readers from the ambo.

Reader 1 (in English):

Lord, have mercy.     Lord, have mercy.
Christ, have mercy.   Christ, have mercy.
Lord, have mercy.     Lord, have mercy.


God the Father in heaven:                           have mercy on us.
God the Son, Redeemer of the world:        have mercy on us.
God the Holy Spirit:                                      have mercy on us.
Holy Trinity, one God:                                  have mercy on us.

Reader 2 (in Spanish):

Holy Mary:                                                     Queen of Peace, pray for us.
Holy Mother of God:                                     Queen of Peace, pray for us.
Most honored of virgins:                             Queen of Peace, pray for us.
Chosen daughter of the Father:                  Queen of Peace, pray for us.
Mother of Christ the King:                           Queen of Peace, pray for us.
Glory of the Holy Spirit:                               Queen of Peace, pray for us.
Virgin daughter of Zion:                               Queen of Peace, pray for us.
Virgin poor and humble:                              Queen of Peace, pray for us.
Virgin gentle and obedient:                         Queen of Peace, pray for us.
Handmaid of the Lord:                                 Queen of Peace, pray for us.
Mother of the Lord:                                      Queen of Peace, pray for us.
Helper of the Redeemer:                              Queen of Peace, pray for us.
Full of grace:                                                  Queen of Peace, pray for us.

Fountain of beauty:                                      Queen of Peace, pray for us.
Model of virtue:                                             Queen of Peace, pray for us.

 

Reader 3 (in English):

First fruit of the redemption:                      Queen of Peace, pray for us.
Perfect disciple of Christ:                             Queen of Peace, pray for us.
Untarnished image of the Church:              Queen of Peace, pray for us.
Woman transformed:                                   Queen of Peace, pray for us.
Woman clothed with the sun:                      Queen of Peace, pray for us.
Woman crowned with stars:                       Queen of Peace, pray for us.
Gentle Lady:                                                   Queen of Peace, pray for us.
Gracious Lady:                                              Queen of Peace, pray for us.
Our Lady:                                                       Queen of Peace, pray for us.
Joy of Israel:                                                  Queen of Peace, pray for us.
Splendor of the Church:                               Queen of Peace, pray for us.
Pride of the human race:                             Queen of Peace, pray for us.
Advocate of grace:                                        Queen of Peace, pray for us.
Minister of holiness:                                     Queen of Peace, pray for us.
Champion of God’s people:                          Queen of Peace, pray for us.

Reader 4 (in Spanish):

Queen of love:                                               Queen of Peace, pray for us.
Queen of mercy:                                            Queen of Peace, pray for us.

Queen of angels:                                            Queen of Peace, pray for us.
Queen of patriarchs and prophets:             Queen of Peace, pray for us.
Queen of apostles and martyrs:                  Queen of Peace, pray for us.
Queen of confessors and virgins:                Queen of Peace, pray for us.
Queen of all saints:                                        Queen of Peace, pray for us.
Queen conceived without original sin:       Queen of Peace, pray for us.
Queen assumed into heaven:                       Queen of Peace, pray for us.
Queen of all the earth:                                  Queen of Peace, pray for us.
Queen of heaven:                                          Queen of Peace, pray for us.
Queen of the universe:                                 Queen of Peace, pray for us.

Reader 5 (in English):

Lamb of God, you take away the sins of the world:          spare us, O Lord.
Lamb of God, you take away the sins of the world:          hear us, O Lord.
Lamb of God, you take away the sins of the world:          have mercy on us. 
Pray for us, O Queen of Heaven:     that we may be made worthy of the promises of Christ.

 

 


Bishop, with hands outstretched:

God of mercy, listen to the prayers of your servants.

Give to them the gift of heavenly grace,

that the feast of the birth of the Blessed Virgin

may bring deeper peace to all the world.

May we who have honored the Mother of Christ, your Son,

always be instruments of peace,

serve you and our neighbor on earth,

and be welcomed into your eternal kingdom.

We ask this through Christ our Lord. Amen.[3]

Canticle                Song: Lord, Bid Your Servant Go in Peace[4] (Quinn)

 

 

Closing Prayer

Bishop, with hands outstretched:

God of Compassion, hear the cries of the people of Syria,
bring healing to those suffering from the violence,
and bring comfort to those mourning the dead.
Strengthen Syria’s neighbors

in their care and welcome for refugees.
Convert the hearts of those who have taken up arms,
and protect those committed to peace.

continued on next page


God of Hope,
inspire leaders to choose peace over violence

and to seek reconciliation with enemies.
Inspire the Church around the world

with compassion for the people of Syria,
and give us hope for a future of peace built on justice for all.

We ask this through Jesus Christ,
Prince of Peace and Light of the World,

who is Lord for ever and ever. Amen.[5]

Closing Blessing

Bishop:

The Lord be with you. And with your spirit.

May the all-powerful Lord grant us a restful night (+)
and a peaceful death.
Amen.

Closing Song      Song: Christ, Be Our Light (Farrell)

Bishop and chaplain(s) kiss the altar and go to reserved seats within the assembly to continue in prayer.

Hymn to the Blessed Virgin           Song: Salve Regina (chant)

After the hymn, private prayer accompanied by silence, song, and instrumental music will continue until 9:30p.

Scripture Reading         Isaiah 7:10-14; 8:10b; 11:1-9

(in English)

A reading from the prophet Isaiah.

The Lord spoke to Ahaz:

Ask for a sign from the Lord, your God;

let it be deep as the netherworld, or high as the sky!

But Ahaz answered, “I will not ask! I will not tempt the Lord!”

Then Isaiah said: Listen, O house of David!

Is it not enough for you to weary people, must you also weary my God? Therefore the Lord himself will give you a sign:

the virgin shall conceive, and bear a son,

and shall name him Emmanuel, for “With us is God!”

 

(in Spanish)

On that day, a shoot shall sprout from the stump of Jesse,

and from his roots a bud shall blossom.

The spirit of the Lord shall rest upon him:

a spirit of wisdom and of understanding,

a spirit of counsel and of strength,

a spirit of knowledge and of fear of the Lord,

and his delight shall be the fear of the Lord.

Not by appearance shall he judge,

nor by hearsay shall he decide,

but he shall judge the poor with justice,

and decide fairly for the land’s afflicted.

He shall strike the ruthless with the rod of his mouth,

and with the breath of his lips he shall slay the wicked.

Justice shall be the band around his waist,

and faithfulness a belt upon his hips.

 

(in English)

Then the wolf shall be a guest of the lamb,

and the leopard shall lie down with the young goat;

the calf and the young lion shall browse together,

with a little child to guide them.

The cow and the bear shall graze,

together their young shall rest;

the lion shall eat hay like the ox.

The baby shall play by the cobra’s den,

and the child lay his hand on the adder’s lair.

There shall be no harm or ruin on all my holy mountain;

for the earth shall be filled with knowledge of the Lord,

as water covers the sea.

 

 

The word of the Lord.

 

 


[1] From Rite of Penance, Appendix II, #41

[2] From the Order of Crowning an Image of the Blessed Virgin Mary, #41

[3] Adapted from the Collect for the Nativity of the Blessed Virgin Mary and from the conclusion of the Litany from Order of Crowning an Image of the Blessed Virgin Mary.

[4] Text: James Quinn, SJ. © 1969, Selah Publishing Co. Tune: NEW BRITAIN (Amazing Grace).

[5] From USCCB “A Prayer for the People of Syria.”

Friday
Aug302013

A different way to think about weddings...

A little boy went to Mass every week with his parents. Their Catholic parish and school was small and intimate. Everyone knew everyone else. Liturgies were well led and attended, worship was robust, presbyteral leadership was pastoral, the school thrived and families enjoyed an active parish calendar, both liturgical and social. This was a good place to grow up.  
Every week, just before the Entrance procession, the little boy would turn to look over his shoulder toward the narthex. His parents began to notice this habit and wondered why the boy repeated the action week after week. 
"Why do you turn around just before Mass begins?" his mother finally asked the boy. "What are you looking for?" 
The little boy's answered surprised his parents. "i always wonder if this is the Sunday that we'll see a wedding at Mass," the boy responded. "I always wonder why we never have a wedding at Mass. So I always check to see if maybe this will be the week that the bride and groom will come in with the priest. Maybe it will be someone we know. Wouldn't that be great?"
The little boy grew up. When the time came for him to be married, it never occurred to him to ask if he and his fiance could be married during regular Sunday worship. On their honeymoon, the couple attended a 5:00 pm Vigil Mass in a large cathedral-style church. A handful of people created the assembly that appeared to be the folks that usually attended the vigil. The assembly prayed and sang well and the presider preached and presided well. But the worship space was so large that intimacy was lost and the people seemed disconnected from one another.
Just prior to the final blessing, the couple heard talking and movement coming from the narthex of the church. A bride in full regalia but without female attendants was attempting to straighten her headpiece. Three or four men in tuxedos we attempting to assist her. As vigil Mass participants left the church, the couple looked around to see who would be present for this wedding that was about to take place at 6:00 pm. There was no one left in the church.
As the couple passed the bride who was still struggling with a very long train that trailed from her cap, the man's new wife approached the little gathering and offered to help. She straightened out the bride's cap, fluffed the long train and nodded to the now smiling and grateful wedding party that all was well. The couple stood and watched as the bride and the men in the tuxedos walked down the very long aisle of the vast, empty church. The man remembered his childhood and how he had wished that there had been a wedding in his parish during regular worship. He wondered why this wedding could not have taken place at the vigil Mass one hour earlier, in the presence of an assembly who worshipped well and would have rejoiced in the couple's happiness, praying with them and for them with robust prayer and song rather than leaving them to experience what was sure to be a weak liturgical wedding celebration.  

With the publication and implementation of the Roman Missal, Third Edition, the rubrics for wedding liturgies now call for a spoken (or sung) Gloria at wedding liturgies. Jerry Galipeau, Vice President and Chief Publishing Officer for the J.S. Paluch Company and its music and liturgy division World Library Publication posted an interesting letter (with permission) on his blog Gotta Sing Gotta Pray from a pastoral musician on the subject of the Gloria at wedding liturgies.
The post poses some interesting insights and poignant questions about sung assembly song and the insertion of the recited or sung Gloria at Catholic weddings liturgies. The comments on the post may interest you as well. Take a minute to click the link to read the entire post at http://gottasinggottapray.blogspot.com/2013/08/wedding-masses-and-gloria.html
The Gloria at wedding liturgies
This change from the past practice of no recited or sung Gloria at wedding liturgies presents particular challenges in the way of assembly participation, particularly for non-practicing and non-Catholic persons who gather to celebrate a wedding. Attempt to yield both a spoken and musical response from assemblies gathered for a wedding can sometimes be as painful as pulling a tooth without anesthesia for leaders of worship. The insertion of the Gloria at wedding liturgies may provide an opportunity to reflect on how pastoral leaders invite spoken and sung participation at wedding liturgies. Here are a few questions for consideration: 
1. What user-friendly worship materials do ministers of hospitality place in people's hands as they enter the church? Worship aids that contain the prayers and music specific to the wedding celebration assist and encourage the assembly to pray and sing at weddings. If you use a hymnal instead of a worship aid, which one do you use? (Theater-style programs that contain nothing more than a list of names, site the scripture passages and offer the title of songs do nothing to assist people to pray; they only add to the mess that people leave behind in the pews when the wedding ends.) Perhaps your pastoral context employs technology to assist the assembly to participate at wedding liturgies. Do you prefer to worship aids or books? In your opinion, which method works best to encourage participation at a wedding liturgy? We'd love to know.
2. Does a well-rehearsed cantor provide sound musical leadership? The cantor is often times the first person to greet an assembly. A warm welcome and a brief rehearsal of some of the necessary music responses inform those who gather and may be expecting to be entertained that liturgy is the work of the people and will require their participation. How do you prepare people to pray before the wedding begins? We'd love to know. 
3. If you're aware that the Gloria is now part of the wedding liturgy, what is your current practice regarding the implementation of the hymn prayer at wedding liturgies? Do you recite the hymn or sing the hymn? If you sing the Gloria, what setting do you use? Antiphonal setting or sung straight through? Perhaps an ensemble leads music for wedding liturgies in your pastoral context. Does the ensemble sing the Gloria as the assembly listens? We'd love to know.
4. If you preside as a priest or deacon at wedding liturgies, how do you elicit sung and spoken responses at wedding liturgies? The Gloria is new to the wedding liturgy. However, the responsorial psalm and acclamations have been part of the church's liturgy for many years. As a leader of prayer, how do you encourage a diverse gathering of people to pray and sing at a wedding liturgy? We'd love to know. 
Just imagine
Perhaps the insertion of the Gloria for wedding liturgies in the Roman Missal, Third Edition comes as a surprise to some of you, and perhaps not a welcome one. Active participation can be really challenging when a large number of people who gather for weddings are non-practicing Catholics, non-Catholics and people with no faith background whatsoever. Can robust worship really occur at a wedding liturgy in prayer and song with such an eclectic (and sometimes unwilling) population of people? We think that it can with some imagination, like the little boy in the story. 
  • Just imagine if wedding liturgies were celebrated within the regular scheduled celebration of Sunday morning worship. 
  • Just imagine the potential for non-practicing Catholics, non-Catholics and unbelievers who attend the wedding liturgy and anticipate entertainment as silent spectators to be invited, led and supported in prayer by an engaged assembly in word and song. Imagine the opportunity for evangelization and the call to holiness by the church at prayer for those who do not know how to pray. 
  • Just imagine the people who fear that they will be judged for being away from faith for a long time to find themselves generously and lavishly welcomed by a church that genuinely rejoices their presence among them. Imagine the opportunities for reconciliation and renewal. 
  • Just imagine maximizing the potential for robust worship through the parish community that regularly gathers to celebrate the source and summit of faith, the Eucharist. Imagine empowering the church, the people of God to witness a sacrament of God in their midst --  a couple who will marry in their presence. Imagine the parish community committing their ongoing service to this new married couple as a sign of communion with them. 
  • Just imagine the opportunities for all ministers of liturgy to serve this couple and their guests at a Sunday (or a vigil) celebration with profuse and ubiquitous welcome, tenderness and warmth. Imagine the Gospel witness in action and so persuasive, so vibrant and so inviting that upon return from their honeymoon, this new couple returns to be an active part of the worshipping community because their experience of the parish has been so wonderful, they just cannot stay away.
  • Just imagine a wedding at the principle Sunday liturgy where the principle choir sings and serves as the leader of sung prayer. The cantor leads the psalm response and sings the verses of the psalm from the ambo. The sung prayer of the people is already parish tradition. Faithful worshippers sing the familiar with the sung responses, acclamations, hymns and songs with prayerful vigor. The addition of the Gloria at a wedding liturgy becomes a non-issue; the hymn is known and sung by this worshipping assembly and already part of regular Sunday worship. 
  • Just imagine a priest who pastors two, three and even four parishes having the support and assistance of those parishes if a wedding occurred on a regular Sunday morning or Saturday vigil Mass. Imagine a paid staff or a volunteer wedding ministry that would anticipate pastoral needs, assist with all of the details that accompany a wedding and exceed the expectations of couples (who can sometimes be quite entitled). Imagine lifting the burden of preparing multiple liturgies and focusing on one liturgy, allowing presbyters to put their pastoral attention on sacramental work with the couple and for celebration of Sunday worship that includes a wedding. 
  • Just imagine a portion of the Sunday collection tithed as an offering to the poor, which is part of the wedding liturgy that people seem to often forget. Imagine stirring social conscience on behalf of the poor, to whom the Gospel clearly gives priority. 
Change - a hard walk uphill
Things change (including rubrics!). For Christian disciples, the constant element that never changes is the Gospel. Our mission stays the same despite constant change encircling us all from day to day. "In every age, the church carries the responsibility of reading the signs of the times and of interpreting them in the light of the Gospel, if it is to carry out its task." (Church in the Modern World [Gaudium et Spes] 4) 
Perhaps this news of the Gloria offers us an opportunity for a creative solution. Change can be a hard walk uphill. Change takes hard work, time, patience, vision, imagination, vision and a willing spirit. For the Christian, add prayer, community and faithful discipleship into that mix. Dialogue and openness to change help. Perhaps the walk uphill never seems to reach the plateau where we can stop, catch a breath, rest awhile until we continue uphill. Has the church changed since Vatican II? Well, that only took 50 years. The snail's pace uphill climb can feel, well, eternal. But isn't that the point? God's time is not our time and this may be time to re-imagine the the next stretch. How will we imagine shaping the future now in worship for the generations of Catholic Christians who will follow us? Maybe the way we celebrate sacraments is a good place to start.
Postscript: Perhaps some overlooked questions might be, "Would you want a couple and their guests to celebrate a wedding at a Sunday Mass in your parish? What would they see? Would they be tempted to return because of the warmth of the community, the beauty of the music, the resonance of the homily, the rich symbols of the church evident in the pastoral and presidential skills of the priest-celebrant? Your answers may inform your next move. 
 
 
Sunday
Aug252013

The honest to God truth about Jesus, the narrow gate

Image by David HaywardToday's prophetic Gospel warning (Luke 13:22-30) challenges Christian believers to seek and learn "the honest truth about Jesus" (Dei Verbum: Vatican II, Dogmatic Constitution on Divine Revelation, 19). The narrow door is a person, Jesus, who invites us to walk through him to serve whomever and whatever meets us on the other side of the portal. We need our daily quotient of bodily food and spiritual matter to meet the required goals. That also means that if we see someone who is deficient in one or both of those necessities to have life to the full, disciples of Jesus are required (that's not a request) to share our daily quotient with that person. How do we do that? One person at a time and one day at a time. No service is too small, no kindness or compassion shown that grace does not multiple ten thousand times through the goodness of God.  

Heaven comes to earth as a gift when we place ourselves at grace's disposal and walk through the person of Jesus, who is the narrow gate. Entitlement gives way to joyful and difficult service if we profess Christian discipleship. The Word speaks very clearly today in a counter-cultural directive to believers in every age. Unless we embrace a paradigm shift that moves us from a shared meal with Jesus to a radical change of life that results in service to the world, we will not establish the relationship that we need with Jesus to meet the hard labor of Christian discipleship. That's the real deal. 

The Gospel is clear in its priority of the poor, which includes a myriad of peoples. Service is not a yoke that Christians bear out of fear. Servitude (not a popular word!) is a privilege offered to disciples of Jesus who bear witness to the grace of God at work within every moment of every day. 

That's the honest to God truth about the narrow gate who is Jesus. 

Sunday
Aug182013

A Girl Like Her - a review of Ann Fessler's film 

A commentary on Ann Fessler’s documentary, A Girl Like Her by Denise Morency Gannon

I first learned of Ann Fessler’s work through my friend Susan Mello Souza and author of The Same Smile. http://www.thesamesmile.com/events.htm Soon after the publication of her own book, Susan invited me to accompany her to see Radcliffe College fellow and artist Ann Kessler’s piece Everlasting, an artistic project funded and displayed at Radcliffe College in Cambridge, MA. The Same Smile engaged me in ways that I never anticipated and revealed strength and courage in my friend that I never knew existed until she told me her story and I read her book. However, I was in no way prepared for the impact of Fessler’s project Everlasting. I walked through the exhibit four or five times, encountering birth mothers who sat weeping in four arm chairs that created part of the exhibit and finding myself holding my hands over my own broken heart while I imagined the unimaginable: giving up your baby and missing that child for the rest of your life. A hole in your heart, I thought. This must feel like a permanent hole in your heart.

In Everlasting’s powerful visual and audio exhibition, Fessler employs the oral interviews of birth mothers, my friend Susan among them, who surrendered their new born children to adoption between World War II and the passage of Roe v. Wade. Superimposing the voices of the interviews over archival footage from the 1940s to 1960s, Fessler’s Everlasting  integrates the heart wrenching personal history of these birth mothers who survived the derision of a rigid middle class society, withstood the imposed shame of parents who placed their daughters in homes for single mothers for the duration of their pregnancies and the ultimate devastation of the birth mothers’ parting with their new born sons and daughters, more than not without any say in the matter. The haunting and even inhuman treatment of birth mothers who withstood not only the imposed coercion of their families, who were themselves willing victims of an unbending Puritanical culture but buried a part of themselves that died when their children were taken from them and returned home and made to pretend that nothing ,nothing, nothing had ever happened is unimaginable.  

More often than I care to say, the memory of that afternoon spent with Fessler’s project Everlasting compels me to return to Susan’s book The Same Smile and re-read chapters. Great art reveals to us what our hearts may never disclose unless cracked open by imaginative, creative endeavors that withhold nothing and boldly tell the honest truth. Ann Fessler gives us another opportunity to face the beast of the social ignorance, silence and repressive malaise of the 1950’s and 1960’s in her documentary film A Girl Like Her.http://agirllikeher.com/.

Like Everlasting, A Girl Like Her integrates the stories of birth mothers who became pregnant in an era when public image and ‘what the neighbors would think’ served as the undergird for post-war all-Americans. Social pressure ruled the roost in the land of the white picket fence. Pregnant single women found themselves squeezed in the center of the vice of parental disgrace, religious scruples and dating peer pressure. Unprepared for the consequences of a rapidly growing culture of sexual promiscuity, over a million young women became pregnant in the ‘50’s and ‘60’s. A Girl Like Her unveils the rigid social structures that forced hundreds of thousands of young women to surrender their babies to adoption agencies. They were told that by placing their ‘unwanted’ babies into foundling homes, they were doing the best thing for their child. Signing paperwork that read ‘Abandoned’ and ‘Father unknown’ added to the post traumatic stress aftermath of giving one’s child away. Trust and intimacy issues, depression, anxiety, re-occurring physical illnesses – all of these and more were rooted in the “secret” imposed on single birth mothers who were encouraged to lose their memories, bury their histories, hide their authenticity and wear the disguise of an ongoing lie.

A Girl Like Her compels the viewer to consider ultimate loss within a society’s value system that trumped facade over human dignity. Gripping, candid and heartbreaking, Ann Fessler’sA Girl Like Her at long last gives birth mothers a voice to tell their painful and lifelong sojourn that affects not only them but the children they birthed and the families who adopted them.