AGGIORNAMENTO: An Italian word meaning "a spirit of renewal." The word was first used by Saint Pope John XXIII at the beginning of the Second Vatican Council.

Wednesday
Jan012014

A prayer for the new year

Loving God, we thank you
that you remain the same throughout all time and every age
and that your years and your love for us have no end.

Through your gift of love and life, we remain on this earth.
Through your living word, you show us your heart that speaks to our hearts.
When everything else decays, give us the freedom to hold to your word alone.

In this freedom we take today our steps into the new year and into the future,
which is granted to us through your love and mercy
whether the road ahead be long or short.

Awaken us to this freedom.
Enlighten every heart in every place more and more
all men and women,
old and young,
privileged and stricken,
wise and foolish,
that all people may become witnesses of what lasts forever.

Let a little,
or even at times much
of that dawn of eternity
shine into the prisons of every corner of the earth,
into clinics and schools,
hospitals and churches,
council halls and editorial rooms,
government and business and board rooms
into all places where humankind suffers and achieves,
speaks and makes decisions,
and so easily forgets
that you, loving and forgiving and just God
rule and guide us
and that we must answer to you at the end of our days
here on earth.

And let such a dawn of your love, justice, compassion and mercy
shine too into the hearts and lives of families of every kind
and every home,
and of those many known and unknown to us
who are poor, forsaken, confused, hungering, afflicted in any way, and dying.

And do not withhold your dawn of love, compassion and forgiveness
when our time of earthly life comes to an end.

Loving God, we praise and thank you
as we begin anew this year,
this day,
through your love and grace.

In you alone we hope. Let us not be lost.
We ask this through our Lord Jesus Christ
and the Spirit of love that binds us one to the other,
the whole world as one.
Amen.

Mary, our mother,
pray for us as we begin a new dawn of hope this day, the year ahead and forevermore.

Amen.

Prayer inspired by Karl Barth

Saturday
Nov302013

Great expectation

http://www.denisemorencygannon.org/keep-the-fire-burning/"Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited.But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others for whom there is no room.His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated.With those for whom there is no room, Christ is present in this world." Thomas Merton

Reflection

What will you let go of in your life this Advent to make room for Christ?

Will it be an old resentment? Material goods you can do without? Prejudice, judgment or anger? Regrets from your past that you believe no one can forgive? Entitlement? Grief? Poor health?

What stands in the way of to welcome the Prince of Peace to come and live within the inn of your own heart ? Whatever your reason, Advent is a time of great expectation. Grace floods through the doors of our inns when we open them widely, without doubt or hesitation. Are your ready? 

"Keep awake, for you do not know on what day your Lord is coming." Mt 24:42,First Sunday of Advent, A

Advent. The time of great expectation for God to do marvelous deeds. 

 

 

 

Saturday
Nov232013

The measure of success

How many times must we try, fall and rise again before we realize that trying, falling and rising is the measure of our success? Trying, falling and rising defines who we are, the stuff we're made of and in what we believe.

The culture of productivity tells us that failure is defined by what we do not achieve. Not so. Failure is not to try and try again when we believe that our interior reserve has run dry, that there seems to be no light at the end of a terribly long, proverbial pipeline. 

Human beings possess more strength in one tiny blood vessel than any expanse of the widest canyon, any depth of any cavernous pit, more momentous than the highest peak. We must learn to trust our own humanity. There is always more, always another chance to try after a fall, always the opportunity to rise again with renewed faith in God who fashioned us. We try, we fall and we rise. In between lies the good stuff. This is the measure of success. 

We are created in God's image. Should this not answer any self-doubt that breeds like green mold when we pour the moisture of self-pity on its dewey banks and allow it to overcome our gardens? 

 

Friday
Nov222013

All this will not be finished in the first one hundred days

Like so many Americans who lived through the madness of November 22, 1963, I spent a substantial amount of time today reflecting on President Kennedy's assassination.  Eleven years old and in the six grade, I remember my seat in the second row in a classroom of my parish school, administered and taught by the religious sisters of the Congregation of Holy Cross. Three priests were in active residence for a very active parish of mostly French Canadian immigrants and first and second generation families. 

Soon after lunch, Sr. Anne left the room quickly. We listened to hushed voices in the hallway. Kids know when something is reallywrong and we did. When she returned a few minutes later, Sr. Anne said "President Kennedy has just been shot in Dallas, Texas. Let's take a minute to pray for the president." We just about made it through a numb Lord's Prayer and Hail Mary when Sr. Anne once again hurried into the hall and returned about ten seconds later. "President Kennedy died. School is dismissed. Please pack your school bags and go directly home."

No one spoke. Older siblings collected their younger brothers and sisters. We all walked home in huddled little groups where we were met by our weeping mothers who hugged us, fed us Campbell Soup and grilled cheese sandwiches as we all watched the historical first day of live media coverage on a small black and white television set with rabbit ears.

This was the beginning of our visual fascination with what we cerebrally reject as loathsome but that from which our psyche cannot turn away - human suffering. Do we objectify hardship as creative technology offers us minute to minute pictures of horrific events with narrated details as they unfold?

I do know that when America learned of the death of its 35th president, the images of national grief offered a pictorial description of the prophet Jeremiah's words: "This is what the Lord says: "A voice is heard in Ramnah, mourning and great weeping for her children and refusing to be comforted, because they are no more." America refused to be comforted because John Kennedy was no more. I saw the same kind of grief on 9/11/01. 

As media has prepared for this national day of remembrance, more than one opinions page claims that innocence died in America 50 years ago. In our era of immediate news, the same wrathful images flash before us faster than the speed of sound on a daily basis. Unlike 50 years ago, we've come to expect the ravages of horrendous deeds, the dehumanizing altercations caused by a wounded, fractured world, a very different world than what we knew 50 years ago. At the same time, technology gives us access to the community that John Kennedy sought to create in his thousand days in office - a sense of one nation, under God, indivisible, with justice for all. The word attempted to create an idol out of this charismatic president. John Kennedy reminded us often that he was a man and a servant of the people and encouraged us to use our hearts, our intellects and our collective wisdom to create change for the common good.

So many of us were prompted to plunge into community service after JFK's inaugural address, the epitome of the kind of gorgeous rhetoric that can transform mere words into a life changing event. "Ask not what your country can do for you but what you can do for your country" defined the Kennedy administration's leadership in matters of social awareness, civil rights, expansion of the arts and education, scientific achievement, just wages and equal opportunities for all peoples and service as a duty for every any person privileged to be an American citizen. John Kennedy, the first Catholic president in United States history reminded us that "the belief that the rights of man come not from the generosity of the state, but from the hand of God." (Innaugural address)

On the day of John Kennedy's assassination, the Second Vatican Council ratified by a landslide majority vote the Constitution of the Sacred Liturgy (Sacrosanctum Concilium). In its introduction, the Constitution states that "the sacred council has set out to impart an ever increasing vigor (a favorite word of JFK) to the Christian lives of the faithful; to adapt more closely to the needs of our age those institutions which are subject to change; to encourage whatever can promote the union of all who believe in Christ; to strengthen whatever serves to call all of humanity into the church's fold." 50 years later, a marvelous juxtaposition of the legacies of John Kennedy and John XXIII still provide us with profound vision and as much meaning as they did a half century ago. Both church and state continue to seek ways to be what God intends for all creation - to be fully human and in the service of one another with love that may be found in works of peace, mercy and justice. 

"All this will not be finished in the first one hundred days. Nor will it be finished in the first one thousand days; nor in the life of this Administration; nor even perhaps in our lifetime on this planet. But let us begin." (JFK, inaugural address)

 

Friday
Nov082013

Holding an untouchable and looking forward to holding another. 

You just could not look at the images without crying.

Since his election, it seems that anything that Pope Francis I says or does goes viral within minutes. However, this Wednesday's papal audience seemed to move people even more than usual and many to tears. Yesterday, Pope Francis embraced a man with neurofibromatosis, a genetic disorder of the nervous system that causes boil-like tumors to form on the nerves and manifest everywhere on a person's body.

The emotional scars of loneliness and isolation that accompany such a brutally disfiguring condition must certainly be as excruciating as in this painful physical condition. The natural tendency to be repelled by disfigurement causes so many people to shun our sisters and brothers who suffer from physical disabilities. Our own fears and self-preservation can too often alienate and isolate those people who endure terrible physical suffering and need our tender embrace for their emotional wellness as well as the medical treatment they need to survive. The east side of hell can be as much of a torment as its polar opposite.

The world seemed compelled to look upon the pictures of Pope Francis as he held this boil-ridden man and prayed over him in a panorama of photographs that captured not only the pope's compassionate act but the obvious gratuity and relief of the sick man whose posture during his encounter with the pope told his heartbreaking story without his having to utter a word. Who could help but think of Jesus who laid his hands on the sick and cured them, of Francis of Assisi and of Damien who lived among lepers, of Mother Teresa who cared for the most indigent population as the crucified Christ in their "distressing disguise of the poor?" We think of extraordinary people who model such utter selflessness. We gaze in awe upon people like Francis. "He's the vicar of Christ," someone wrote as a response to one blog posting. "After seeing these pictures, it's hard to dispute that fact."

Kudos to Pope Francis for giving us yet picture of the reign of God here and now. But I get to see that kind of event unfold all the time. I volunteer in an urban hospital emergency department that is one of forty agencies and three hospitals within a large not-for-profit and non-religiously affiliated health care system where, in the words of James Joyce, "Here comes everybody."

In my book, health care providers wear invisible halos. If you're fortunate enough to know good health except for an occasional bout with a cold virus, there would be little reason for you to think about health care providers who face life and death issues minute to minute every hour of every day. Healthcare providers do what Pope Francis did on Wednesday 24/7/35 for the plethora of patients who pour through the doors of hospitals and health agencies everywhere. Sickness is never convenient, never welcome and seldom anticipated. Health care providers treat all patients without judgment, reserve or discrimination. Sickness is the great equalizer. Each person treated is an encounter with the Holy.

The emergency department where I work is often a mayhem of madness as health care providers try to beat the clock to meet the onslaught of hundreds of sick people who wait to be treated for an unimagined plethora of illnesses. Physicians and nurses often skip meals (there's really no time to sit and eat, believe me), kiss their spouses and kids on their cell phones because "we just got really busy and I'll be a bit late" and power walk through the mouse maze of EMS rooms, gurneys, trauma, treatment rooms and labs as ambulance after ambulance delivers the critically ill while the waiting rooms pile up with people whose illness may be less urgent but no less important as the sick wait to be seen and treated.

Everyone who comes through the doors of a hospital needs and wants the same things: competent care offered with compassion and kindness. The most successful practitioners are the caregivers who not only medically treat their patients but invest the same kind of healing, compassionate embrace that the world witnessed when Pope Francis embraced the man with a severe case of neurofibromatosis. "You're so kind," is a phrase I hear often when I deliver a warm blanket, a bucket, an ice pack, a wet cloth, a cup of coffee and a sandwich to a family member and lend an ear to someone who may be entirely alone. More often than not, one smile and a touch on someone's arm will bring on an onslaught of emotions that are pent up and waiting to burst as widely as a damn after months of too much rain. People just really want to know that they've not been forgotten. A warm hand can mean the world to someone who has been left out in the cold for far too long. Good clinicians offer that hand more often than I can tell you.

Clinicians who deal with all of the medical issues that people present them and take the time to offer encouragement, sympathy, a warm embrace and even a bit of humor, which can really take some of the bite of illness are heroic. These women and men have responded to the cry of the poor in the fundamental level of human life: the care of the sick without bias or inequity. Even the untouchables (and there are so many) are held, treated, served, embraced, loved. The banquet of eucharistic life is often celebrated on a gurney in profound moments of grace that look very much like the pictures of the pope holding a very sick man.

Pope Francis has a world wide stage to show us what love, charity and compassion look like for our beloved sick. This is what the banquet of eucharistic life looks like when we are moved beyond our intellects and allow our heart's response to catapult us into love in action. The Second Vatican Council envisioned it this way:

In the early days, the church linked the “agape” to the Eucharistic supper, and by so doing showed itself as one body around Christ untied by the bond of charity. So too, in all ages, love is its characteristic mark. While rejoicing at initiatives taken elsewhere, it claims charitable works as its own mission and right. That is why mercy to the poor and the sick, charitable works and works of mutual aid for the alleviation of all kinds of human need, are especially esteemed in the church. “Gaudium et Spes 8

Many health care providers embody this message in brave new ways as they forge and pioneer innovative methods in the field of medicine. One such group of insightful nurses believes in their mission so much that they've created a data base for prospective new nurses seeking the health care profession. RN to BSN Degree Programs Directory is an educational resource and database of major nursing programs from all accredited colleges in the U.S. While so many people attempt a work/life balance that includes exploring affordable educational opportunities, RN to BSN database provides the public insight to key information across a vast amount of programs offered, including nursing scholarships.

Because of the Affordable Care Act (Obamacare) and the growing amount of newly insured individuals, the need for health care workers has never been greater. RN to BSN provides thorough information to everyone to offer them an opportunity to pursue a degree in a nursing program of their choice without being bound by cost or location. This kind of passionate work is at the heart of excellent service within the field of health care.

The Acountable Care Organization is another health care initiative carving a new niche to provide better health initiatives through its compassionate, creative and visionary work that's just getting off the ground. That's what I'm talking about: ordinary people doing extraordinary work on behalf of the people of God through the prompting of the Spirit of God - whether they know it and believe it or not.


The images of Pope Francis will remain with us for a long time. But perhaps we need to create new images by leaving what is comfortable behind and moving toward something unfamiliar. Maybe God is waiting to sculpt us into something new and wonderful. We may find ourselves completely shattered, like a glass that falls on a tile floor and breaks into what seems irreparable. With grace, reparation is always possible. Human instinct moves us toward the familiar, where we are comfortable and what will challenge us the least, like looking at pictures of someone that we would find difficult to touch. Do we leave that up to a pope and to health care providers or do we accept the counter-cultural invitation of Jesus who invites us to go and seek out (that means we have to move) and touch and hold and be with the poor, the brokenhearted, the sick, the dying, the young, the old and everyone in the middle?

Church, here comes everybody. Christian discipleship can be uncomfortable, disconcerting, smelly, dirty, painful (backbreaking, actually), unreasonable and very often times against our nature. But when we embrace the work the same way that Francis embraced that man, despite the doubts, the frustrations, our own pain and what we think we need to survive the utter madness of walking toward discomfort rather than away from it is the beginning of our own transformation. The joy of giving beyond one's comfort zone can exceed the expectations of what we think of as our own limits and borders. That's the grace of God at work in us - holding an untouchable and looking forward to holding another.

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